genesis 1:26 explanation

Carmen Memorial. So designed, so constructed, that you can fly off of that page, and just the wide variety! What dispensation could there be? And the serpent said unto the woman, Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil" So it was that the serpent envenomed morally the heart of the woman first, and then of the man. So, the parents fly off to Hawaii, leaving their kids in Alaska! Such an interpretation should be rejected for at least four reasons. Genesis 1:26. Fires and candles, the luminaries of this lower world, because they waste, and go out, have a power to light more; but it is not so with the lights of heaven: stars do not kindle stars. The image of God consists, therefore, in the spiritual personality of man, though not merely in unity of self-consciousness and self-determination, or in the fact that man was created a consciously free Ego; for personality is merely the basis and form of the divine likeness, not its real essence. Flesh and spirit, heaven and earth, must be put together in him, and he must be allied to both worlds. Finally, a literal interpretation seems not only contradictory to the rest of Scripture, and unlikely, but also inappropriate, Gardener aptly observed: But our anatomy and physiology is demanded by our terrestrial habitat, and quite inappropriate to the one who inhabits eternity. For these reasons, theologians have concluded that the statement in Genesis 1:26-28 must be metaphorical of mans spiritual or immaterial nature." Lipman. I still know it's daytime, because there's light, but yet I don't see the sun. Most wisely all such details awaited the unfolding of another day. See Genesis 3:22. Darius the Mede, "I make a decree" Daniel 6:26. Thus man was rich before he was born. It is not "And in the day." Notwithstanding God maintained the place that belonged to the elder brother. Man is to eat of "every seed-bearing herb on the face of all the earth, and every tree on which there are fruits containing seed," consequently of the productions of both field and tree, in other words, of corn and fruit; the animals are to eat of "every green herb," i.e., of vegetables or green plants, and grass. But the Holy Spirit has veiled such a fact in the only manner that became God and was proper for man. He, knowing the truth, could afford to state the truth as it is, leaving men to find out at another day the certainty of all` He has said, and leaving them, alas! creation of all things, and particularly of man: hence we read of This consists rather in the fact, that the man endowed with free self-conscious personality possesses, in his spiritual as well as corporeal nature, a creaturely copy of the holiness and blessedness of the divine life. It is all well, and a desirable service of love, if a Christian can happily and with God-given wisdom meet the difficulties of others; but hold you the truth yourselves. God is pleased when people study his creation and learn its wonders (Psalms 111:2). (Verse 27.) "And if thou doest not well," it is said, "sin lieth at the door." (f) Vet. So God is a superior trinity. Certainly not in the bodily form, the upright position, or commanding aspect of the man, since God has no bodily form, and the man's body was formed from the dust of the ground; nor in the dominion of man over nature, for this is unquestionably ascribed to man simply as the consequence or effluence of his likeness to God. What value would it be for me to have the capacity to choose if there was nothing to choose? What is important for us to know is what did God say. Salem Media Group. The sun, moon and stars, previously hidden, now became clearly visible. As the crisis hour is approaching, the saying of which we've been warning, as man has carelessly lived as though there was no tomorrow, we're coming soon to the day when they'll be no tomorrow. Genesis 1:26. And God said, Let us make man It is evident that God intends to impress the mind of man with a sense of something extraordinary in the formation of his body and soul, when he introduces the account of his creation thus; Let US make man. Could any person have conceived such wisdom beforehand? way of speaking did not obtain very early, not even till the These are proofs of the evergrowing sway of man. We don't know. He was gone from God. (t) This image and likeness of God in man is expounded in Eph 4:24 where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. He therefore restricts the image of God to government, in which the man has superiority over the wife and certainly he meant nothing more than that man is superior in the degree of honor. The word Adam, which we translate man, is intended to designate the species of animal, as chaitho, marks the wild beasts that live in general a solitary life; behemah, domestic or gregarious animals; and remes, all kinds of reptiles, from the largest snake to the microscopic eel. No later revelation in the smallest degree corrects the very first. 98. The difficulty could never arise had they seen and remembered what is stated in the very first chapter of Genesis, and the indelible habit graven thereby on the Jew. The land also experienced this development of animal life, till it too became full of all kinds of creatures. The next chapter (Genesis 8:1-22) shows God's remembrance of Noah and every living thing. I make sounds by the use of the throat and the tongue and the teeth, and the roof of the mouth and so forth. Not a word is heard about eternal life yet that must wait for His appearing who was such with the Father; not a word yet about the exhaustless riches of grace which were afterwards to abound. The phrase "image of God" is found four times in the OT-Genesis 1:26, 27 and 9:6. God speaks with the peculiar appropriateness which suits the new occasion, in contradistinction from what we have seen elsewhere. What part of the land was submerged when the new soil emerged from the waters, how far the shock of the plutonic or volcanic forces may have been felt, whether the alteration of level extended to the whole solid crust of the earth, or only to a certain region surrounding the cradle of mankind, the record before us does not determine. one that had ruined the glory of God, as far as it rested upon him. God was now producing a spirit, and a spirit, too, formed after the perfections of his own nature. Such is the power and simplicity of faith. And those instinctive abilities in the birds!I'm always fascinated by that little bird in Hawaii that goes up into the Aleutian chain in order to mate. Hence, wherever man enters he makes his sway to be felt. May we seek to be taught more and more His truth, leaning on His grace! In which thing some of the Fathers are deceived who thought that they could defeat the Asians with this weapon that Christ alone is Gods, image. Genesis 1-11:26. To the end of the third verse of that chapter it was always God (Elohim) as such. Thirdly the dry land appears, and the earth bringing forth grass, and herb, and fruit-tree. But there is more than this, though this be of exceeding interest; because we see with equal certainty and clearness why Jehovah-Elohim is introduced not before but here, and why man's becoming a living soul by the inbreathing of God was said here and not in the first chapter. It is impossible thus to connect Eden with the fountainhead or sources of these rivers. "How do they reckon? In Genesis 5:1-32 we have the generations of Adam. We were created directly by God to represent Him on the earth and have dominion over every other . And thus, when the hurricane would blow, the coconut would fall off and fall into the water, and it would be carried because of the waterproof husk. Chapter 12 Abram moves to Canaan by faith and fails in Egypt. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Luke 1:70 and Acts 3:21 speak of holy prophets since the world began. This is the place in which God has set man to be the servant of his providence in the government of the inferior creatures, and, as it were, the intelligence of this orb; to be the receiver of God's bounty, which other creatures live upon, but do not know it; to be likewise the collector of his praises in this lower world, and to pay them into the exchequer above (Psalms 145:10); and, lastly, to be a probationer for a better state. It outlines how he brought the universe through various stages till his creative activity reached its climax in Adam and Eve. And so Seth, to him also there was born a son, and he called his name Enos. They leave room consequently for a state or states of the earth long before either man or time, as man measures it. Nizzachon, p. 5. The Bible tells us that God is the one who did these things, and the scientist tells how he might have done them. "And every plant of the field before it was in the earth, and every herb of the field before it grew; for Jehovah-Elohim had not caused it to rain upon the earth; and there was not a man to till the ground. Here we learn that man did not become a living soul in the way that every other animal did. Hence He orders that two of every kind should be taken into the ark. What is the meaning of Genesis 1:1? 38. But what man would have thought it, or said it, if he had not been inspired? The book is the account of the beginning of the earth, mankind, and God's dealings with man. I am sure, not that she was exactly entitled to give the name, but that it can be proved that she gave a singularly inappropriate one. "After His likeness". Ada tiga ceritera, tetapi ceritera-ceritera itu ada yang sejalan dalam riwayat Abraham. This cannot be, because a plurality of qualities exists in everything, without at all leading to the application of the plural number to the individual, and because such a plurality does not warrant the expression, "let us make." *We may judge how little the LXX. Lyra. Genesis 2:18.). In the post-diluvian earth God establishes principles which hold their course throughout the whole scene till Jesus came, or rather till He not only come and affirm by His own power and personal reign all the ways in which God has been testing and trying man, but deliver up the kingdom to the Father, that God may be all in all, when He shall have put down all rule, and all authority and power. 1. "Let them rule" (1:26) is the consequence of "Let Us make man in Our image.". We are examining now the sixth day of creation, the day when man appeared upon the earth. What was the ground of God's delays in the previous time? I do not of course enter into details, but here is the inspired account, which shines in the midst of the horrors of that dark scene which fabulists portrayed. He was like Adam fallen, not his representative only. There was to be a mind in him, a spirit capable of the knowledge of God with the absence of all evil. God is holy, just, wise, good, and perfect; so must the soul be that sprang from him: there could be in it nothing impure, unjust, ignorant, evil, low, base, mean, or vile. [Note: Waltke, Genesis, p. Scripture is divine from first to last. Those who enter on them had better be cautious, and well weigh alleged facts, and above all their own conclusions, or those of other men. Yet we cannot but feel how suitable it was for innocence, in which condition God made man and woman. - Sea and air are filled with living creatures; and the word of God now goes forth to the earth, to produce living beings after their kind. Evil conduct is that which makes manifest an evil state, and flows from it. Holmes and Parsons show, however, the omission of supplied in not a few MSS., whether by the translators or by their copyists may be a question. Oneness involves being in agreement with Gods will and purposes. Thirdly, it seems unlikely that mans dignity above the rest of the animals (Genesis 9:5 f.; James 3:7-9) is due to his slight physiological differences from them. It is plain, had Moses merely formed a probable opinion as men do, that no one would have introduced the mention of light, apart from, and before all distinct notice of, the heavenly orbs. No wonder you get tired at the end of the day.And thus, I know that God can see, but it doesn't follow that God has to have eyes to see. So again the woman has her portion, of which we need not say more than to point out what a clue it is to her lot in the history of the race. (86) But Augustine, beyond all others, speculates with excessive refinement, for the purpose of fabricating a Trinity in man. We pray, Give us this day our daily bread (Matthew 6:11), but we do not expect God to work instantaneously and drop food from heaven on to our plates. The phraseology employed perfectly agrees with and confirms the analogy of revelation, that the first verse speaks of an original condition which God was pleased to bring into being; the second, of a desolation afterwards brought in; but how long the first lasted what changes may have intervened, when or by what means the ruin came to pass, is not the subject-matter of the inspired record, but open to the ways and means of human research, if indeed man has sufficient facts on which to ground a sure conclusion. What is the idea? Therefore by this word the perfection of our whole nature is designated, as it appeared when Adam was endued with a right judgment, had affections in harmony with reason, had all his senses sound and well-regulated, and truly excelled in everything good. For in laying hold of the three faculties of the soul enumerated by Aristotle, the intellect, the memory, and the will, he afterwards out of one Trinity derives many. But there is no word coupling the introductory statement of verse 1 with what follows. For the imagination of man's heart is evil from his youth.". It is the same principle inGenesis 4:1-26; Genesis 4:1-26, which we find more explicitly stated in Romans 2:1-29, where God shows His sure judgment of evil on the one hand, and His approval of that which is good, holy, and true on the other. The soul is first, in Gods image. Talk about microsystems!Oh, the wisdom of God, the wisdom of God. However, we should not use it as a formal proof of the Trinity since this reference by itself does not prove that one God exists in three persons. Now there is not really the very least ground for such an assumption. V. That God gave to man, when he had made him, a dominion over the inferior creatures, over the fish of the sea and over the fowl of the air. The spirit of prophecy comes upon him, and, like dying Jacob, he tells his sons what shall befal them, Gen. 49:1. But, really, they're not following the same path, so that argument's sort of shot down, because, really, the parents decide to leave for Hawaii before the kids are able to fly that far. But how art thou fallen, O son of the morning! We don't know for sure.Emmanuel Vilikovski again in his book, "Worlds in Collision" as you get into the book, we'll find out that his theory that the introduction of the planet Venus into our solar system that caused the change of the Earth's orbit around the sun. If its language were that of modern science, people in former ages would not have understood it, and people in future ages would find it out of date. 1 In the beginning God created the heavens and the earth. God, having introduced His own Son, has won the victory, the fruits of which He gives to us by faith before our possession is displayed by and-by. doing them any damage: and over every creeping thing that creepeth upon the Somehow they are like God in a way that nothing else is. I can choose what I want. Verse Genesis 1:26. "The voice of thy brother's blood crieth unto me from the ground." Human beingsboth men and womenare made in God's image ( Genesis 1:27; 5:1-3; 9:6; James 3:9 ). is, over all the beasts of the earth, as appears by comparing it God created the rest of the universe in the first five days, and, "Then God said". ((g) De confusione Ling. The primitive condition is described too. 64. fol. God said, "Let us make man." In fact any other thought (such as the law) is not only contrary to scripture, but when you closely and seriously think of it as a believer, it will be seen to be an impossible state of things then. i., p. 52, c. 3. In the first place, we are told elsewhere that God is a spirit (John 4:24; Isaiah 31:3) and that he is ubiquitous (1 Kings 8:27). As to the manner in which God made man in His image, it is significant that man himself is a trinity - having mind, spirit, and body. He took then, it is said, "of every clean beast, and of every clean fowl." If mans physical being is in the image of God we would immediately wonder what, if any organs, God possesses. Creation and redemption bear witness to His glory, instead of communicating aught of His own dignity. Our. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. The others were caused to live by the simple fact that God organized them according to His own will; but in man's case there was this essential difference, that he alone became a living soul by the inbreathing of Jehovah-Elohim. Consequently we have this perfect care over the maintenance of His rights and place as One that governed morally. It is only faith that really accepts what comes from God; and faith alone gives the clue to what is around us now, but then it guides us through all present entanglements by believing God whether as to what He once made or what He will yet do. "Image" is a word taken from sensible things, and denotes likeness in outward form, while the material may be different. What does it mean? And thus, because we are now relating God to man, we are coming into that mysterious name of God, "Jehovah", "Elohim". He makes a religion from his own mind, and brings of the fruit of the ground now under the curse; whilst Abel by faith offers the firstlings of the flock, and of the fat thereof. there is none above him, nor any below him, but he is in the Unquestionably. A fly, you hate them, but yet what fabulous design! Seth therefore was begotten in Adam's own likeness, not in God's. I mean, you know, when you see them they just, they can dart in several directions, and then they can land on the ceiling and walk. In the New Testament these unfoldings have the profoundest character, but everywhere they are divine; for there is no difference, whether it be the Old or the New, in the absolutely divine character of the written word. The text tells us he was the work of ELOHIM, the Divine Plurality, marked here more distinctly by the plural pronouns US and OUR; and to show that he was the masterpiece of God's creation, all the persons in the Godhead are represented as united in counsel and effort to produce this astonishing creature. The first chapter does not speak of special relationships, does not treat of any peculiar dealings of God with the creature. According to this, God determined to give to the man about to be created in His likeness the supremacy, not only over the animal world, but over the earth itself; and this agrees with the blessing in Genesis 1:28, where the newly created man is exhorted to replenish the earth and subdue it; whereas, according to the conjecture of the Syriac, the subjugation of the earth by man would be omitted from the divine decree. * Consequently we find that as man had hearkened to the voice of the siren, and had eaten of the tree of which he was commanded not to eat, the ground was cursed for him. The reason is plain when we look at Genesis 1:1-31. He wants to remain totally formless in your mind.To this extent, I really don't care for pictures of Christ, because there is an attempt to define Him in a form. of formless points to the "formlessness" of the earth in contrast to the creative order God will create in Ge 1:3-26. the formation of him; not because of any difficulty attending it, And, in the second place, the interpretation now given claims acceptance on the ground of its internal and external consistency with truth. Now, He created also the mammals, the great whales. MAKE MAN IN OUR IMAGE Man. It may be observed, that the plural number is used, "let Hitherto God has been introduced simply as commanding; now, when he approaches the most excellent of all his works, he enters into consultation. If men, and men too of ability and learning, have tortured the signs of its very perfection into proofs of defective and clashing documents, ridiculously combined by a man who did not perceive that he was editing not fables only but inconsistent fables, what can believers do but wonder at human blindness, and adore divine grace ' For themselves, with glowing gratitude they receive it as the precious word of God, where His love and goodness and truth shine in a way beyond all comparison, and yet meeting the mind and heart in the least, no less than in the most serious, wants that each day brings here below. 163. "Let us make man in our image, after our likeness." them? 23 And the evening and the morning were the fifth day. So here God states the great truth of creation; for what is more important, short of redemption, always excepting the manifestation of the person of the Lord Jesus Christ, the Son of God? This chapter shows the folly and sin of the worship of light, of sun, moon, or star, of air or water, of plant, of fish or fowl, of earth, of cattle, creeping thing or wild beast, or, finally, of man himself; as all these are but the creatures of the one Eternal Spirit, who, as the Creator of all, is alone to be worshipped by his intelligent creatures. Do you not understand that this was the very essence of the trial? 133.]. Genesis 1-11: The Christian Standard Commentary - by Kenneth A Mathews (Hardcover) $22.49 - $40.49. It was the name of the divine nature, as such, in contrast with man or the creature; not the special manner in which God may reveal Himself at a particular time, or deal in exceptional ways, but the general and what you may call historical name of God, "God" as such. ** And Jehovah-Elohim formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.". When God created human beings as male and female he formed them to exhibit a oneness in their relationship that would resemble the relationship of God and his heavenly court. The elevation of an extensive tract of land, the subsidence of the overlying waters into the comparative hollows, the clarifying of the atmosphere, the creation of a fresh supply of plants and animals on the newly-formed continent, compose a series of changes which meet the geologist again and again in prosecuting his researches into the bowels of the earth. In the will is unfolded that freedom of action which chooses the good and refuses the evil. Thus God declares Himself in every word He utters. No doubt the mere act could have been effected in other ways. This accordingly is the ground taken, to which I refer as an instance of the perfectness of scripture, but at the same time of the profound and practical power of the truth of God. "Cursed be Canaan" was of deep interest, especially to an Israelite, but in truth to anyone who values the revelation of God. The history is in Genesis 1:2-3 from verse 4 to the end ofGenesis 2:1-25; Genesis 2:1-25 is not so much a history of creation as a statement of the relations of creation, and especially of man, its centre and head. No language could express so well the truth as that which God has employed as a matter of fact. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. And God created man in his own image, in the image of God created he him; male and female created he them. And I wouldn't mind the final chapter being written up there anyhow. Here indeed the principle of reserve does apply, not in withholding from man's soul the deepest blessing of grace for his deepest wants, but in furnishing no more than that which was suitable for man to learn about the matter. What value is it then for me to have a choice if He doesn't respect it? a. I must be permitted here to say a word on a subject which, if it has called out enormous discussion, betrays in its course, I am sorry to say, no small amount of evident infidelity. And you just look around, God'll speak to you through the grass, through the vegetables, through the flowers, through the trees. It accounts for the manifestation of light on the first day, and of the luminaries of heaven on the fourth, and traces the orderly steps of a majestic climax throughout the narrative. Sixth, it agrees with the cosmogonies of all nations, so far as these are founded upon a genuine tradition and not upon the mere conjectures of a lively fancy. Most appropriately it is to Jehovah now. With us saying and doing are two things; but they are not so with God. He doesn't want you to know, because we'd just be dumb enough to carve out of a little stick God, and hang Him around our neck, and you know, we'd begin to think of God as a little piece of wood, this thing carved out and is strung around my neck. Nevertheless present consequences take their course, and in a certain sense mercy too is mingled with them, as is the case habitually, I think, in the government of God; for man as he is is just so much the less happy as he knows not what it is to labour in such a world as this. The author passes on from the cattle to the entire earth, and embraces all the animal creation in the expression, "every moving thing () that moveth upon the earth," just as in Genesis 1:28, "every living thing upon the earth." But these remarks are merely thrown out to show that there seems to be no insuperable difficulty in the way of arriving at a satisfactory solution of this vexed question. The Lord renew it upon our souls by his sanctifying grace! 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